Jane Bailey

From Langley Bailey’s account:

“My father went to gather some brush willows, there being no wood, to keep me warm. His hands became very “benumbed,” [and] he laid down by my side, told mother he was going to die. (It was not any trouble to die.) Mother took hold of him, gave him a shaken up, and told him she was going on to the valley. This wakened him from his stupor and gave him reason to try to stay alive.”

Jane Allgood Bailey wasn’t about to give up the light of her new religion. She would not be defeated by the cold, starvation, and sickness on the plains of Wyoming. She grasped hands with other women to wade through icy streams. They came out on the other side with their clothes frozen to them, but they carried on.

On the trek, her 18-year-old son, Langley, became so ill and weak that he had to be carried on the handcart much of the way. One morning he rose from his bed on the cart, which had frozen canvas for bedding, and went ahead of the company to lay down under a sagebrush and die, feeling that he was too much of a burden. When his faithful mother found him, she scolded him and told him: “Get on the cart. I’ll help you, but you’re not giving up!” Upon arrival in the Salt Lake Valley, Langley was still alive, but he weighed only about 60 pounds.

Sarah Ann Jones

Sarah Ann Jones was introduced to the Gospel by a son from her first marriage and then shared it with the sons from her second marriage. At the age of 55 her second marriage had ended, and she and two teenage sons, Samuel and Albert, decided to gather to Zion and came in the Martin Handcart Company. While they were camped in Martin’s Cove there was very little to eat, but even in their extremity, people reached out to succor each other in pure acts of charity. William Spicer and his wife Elizabeth were traveling in the Hunt Wagon Company, which was close to the Martin Company most of the time. When the bitter winter snows hit the Martin Handcart Company as they attempted to cross the Platte River on October 19, he and others helped many of the Saints across. In his account he states [he had] “carried many on my back, and assisted others with their carts, making about sixty trips across the water.”

When the Hunt Wagon Company finally reached Fort Seminoe, he visited the handcart camp in Martin’s Ravine. He stopped at one of the tents where Sarah Ann Jones’ family was just starting to eat their “scanty meal.” Sarah Ann procured another cup for Spicer and asked her children to take a little from each of their cups to share with their guest.

“Not many mothers could or would do that,” Spicer remembered gratefully. “I was hungry and am ever thankful.”

Amy Loader

Amy Loader left England in November 1855 with her husband and six of their children ages 9 to 28. Not until after they arrived in New York did they learn they would travel to Utah in a handcart company. This disappointed them greatly, but they were constrained to join the Martin Handcart Company in which one of their married daughters was traveling with her husband and young family. When Amy’s husband, James, became weak well before they reached Florence, Amy and her older girls had to shoulder much of the work of pulling the cart.

It was hard for James to not be able to help, and on the days he felt able, he tried. But he grew ever weaker, and before reaching Chimney Rock, he died. He had so wanted to reach the valley to see one of their married daughters, Ann, who had emigrated the previous year. James and Amy were loving parents and they had a close family.

She screamed for men to help when she saw her daughters in danger of drowning when they were trying to get across the Platte River. She shared her own meager clothing to warm her children when they were freezing. She worried when her older daughters went searching for firewood. She cooked what little food her daughters could scrounge, whether it was a beef bone to make soup or some broth by boiling an old beef head.

After one of the bitterly cold nights when they were camped in the cove, Amy tried to get her daughters to arise and start a fire. “Come, Patience, get up and make us a fire,” she called. It was so cold, and Patience wasn’t feeling well, so she told her mother that she just couldn’t get up. Amy then asked her daughters Tamar and Maria to rise and make a fire, but each told their mother they couldn’t get up. It was too cold and they didn’t feel well. Amy worried about her daughters. Were they getting discouraged and about ready to give up? Others in the company were feeling like it would be easier to die than to live. She hoped and prayed that this wasn’t happening to her children. She needed to do something to get them up and moving about—something to put the snap of life back into them.

Amy got up and began dancing on the frozen snow, but she slipped and fell. Afraid she might have hurt herself, her daughters all jumped up. “We was afraid she was hurt,” Patience said. Seeing them come to her rescue, Amy laughed. She said, “I thought I could soon make you all jump up if I danced to you.” The girls realized their mother had fallen down on purpose. “She knew we would all get up to see if she was hurt,” Patience said. “She said that she was afraid her girls was going to give out and get discouraged.” She told them that “it would never do to give up.” Her grit and determination on that bitterly cold morning reinvigorated the spirits of her children.

“My dear Mother had kept up wonderful all through the journey,” stated Patience.

Ellen Breakel Neibaur

Ellen Breakel was born at Preston, Lancashire, England on February 28, 1811. Her father was a very wealthy English farmer, but Ellen wanted to work because her friends and associates were working. Ellen married Alexander Neibaur, a French and Polish Jew who had been educated to become a rabbi before joining the church.

In 1841, the first organized company of Saints left England on the ship Sheffield, and the Neibaurs were among the Saints on that ship. At that time they had three children who they brought with them, having already lost one baby and buried it in England. Ellen was sick the entire seven weeks it took to cross the ocean, and she never once came up on deck during the whole voyage. They landed at New Orleans, and went directly to Nauvoo. There Alexander Neibaur met the Prophet Joseph Smith and taught him the Hebrew and German languages.

They were in Nauvoo at the time of the great persecution of the Saints, and in 1846, when the mob made the raid on the Saints, Ellen Neibaur, with a 10 day old baby and six other children were driven from their home.
In May 1848, they left Winter Quarters in the Brigham Young Company and arrived in Salt Lake City, September 20, 1848. After their arrival in the valley, the family lived in a tent during the fall and winter of 1848. It was the most they had ever suffered, and often the children went hungry.

When Spring came, the father built a small hut, 12′ by 14,’ and they moved into it just before their 10th child was born. When they became more settled and began to make a little money, Alexander bought his wife a nice pair of shoes, and she knitted herself some stockings that were blue and white striped. She was very proud of them and thought they were very pretty.

She had only had them for a short time when the Brethren came around collecting clothing to take with them to meet the pioneers of the Martin Handcart Company. When they came to their house, Alexander said he had nothing to give them, but Ellen answered, “Yes, we must give something,” and she took from her feet the pair of new shoes and stockings and gave them to the Brethren, binding her own feet in rags.

When the handcart company of Saints arrived in Salt Lake, people turned out to welcome them. Among them was an old friend of Ellen’s that she had known in England . . . and she was wearing Ellen’s shoes and stockings!

Margaret Caldwell

Margaret Caldwell, age 40, had been widowed for nine years when she left Scotland for America with four of her children, ages 9 through 16. After her husband’s death, she had managed a boarding house, and with thrift and industry she saved enough to emigrate.

Walking so many miles across the plains was hard, but Margaret said that,

“after becoming accustomed to walking it wasn’t too bad.”

Traveling became harder when her 14-year-old son, Thomas, had an accident in Florence, Nebraska. Thomas roped a cow so a young girl could milk it, but the cow broke away and Thomas’s foot was caught in the rope. He fell to the ground and released the rope, but the cow turned on him, breaking his collarbone and leaving him unable to help pull the handcart. “This left me with a great deal of pulling to do,” Margaret recalled. The bone developed gangrene, and Margaret “had quite a time clearing it up.”

Pulling handcarts became increasingly hard as rations were reduced. When the Willie company reached the Sixth Crossing of the Sweetwater, the last of the rations were distributed. Recalling their last meager meal in these conditions, Margaret wrote,

“I boiled a small piece of buffalo meat, seasoned it with salt crackers and thickened it with a little flour, then divided it with others desperately in need of food.”

Two young boys remembered this meal for years afterward,

“as being the best thing they ever ate.”

At a time when Margaret and her family were at the brink of starvation, she reached out with charity to others.

When the family finally arrived in the Salt Lake Valley, Margaret’s 12-year-old daughter, Elizabeth, had to have some of her toes amputated. Nevertheless, Margaret counted her blessings. Thinking of so many who had died on the journey, she recorded, “I still had much to be thankful for.” She remarried soon after arriving in Utah and lived to be 71 years old.

Joseph Elder

Joseph Elder, age 21, joined the Church in the Midwest in 1855. The next year, while he was attending McKendree College in Lebanon, Illinois, he decided to visit the Saints in St. Louis. There he met with Church leaders, who ordained him an elder and counseled him to change his plans so he could help the emigrants who would be crossing the plains that year. Feeling that it was his duty to serve, he left college and said farewell to his family and friends. He helped buy cattle and herd them to Florence, where he planned to stay until he could travel to Salt Lake City with a company of returning missionaries led by Elder Franklin D. Richards. However, when the Willie company arrived in Florence, emigration leaders approached Joseph and asked him to leave immediately with the company and drive an additional wagon, which would give them more provisions and supplies.

Despite the short notice, Joseph willingly joined the handcart company. He quickly proved himself capable of important tasks. He thought that he would travel with the company only until Elder Richards and the missionaries caught up with them, but when Elder Richards arrived, he saw that it would be beneficial for Joseph to stay with the company for the rest of the journey, and Joseph willingly did so.

“I chose to remain with the handcart company and to assist them all that I could,”

Joseph couldn’t have known at that time how important he would be in the survival of many members of the Willie company. When they arrived at the Sixth Crossing of the Sweetwater, they knew that rescue wagons were nearby, but their circumstances were so desperate that they couldn’t wait for the wagons to arrive. The next morning, James Willie and Joseph Elder went to search for the rescuers. They climbed Rocky Ridge, with “snow and an awful cold wind” blowing in their faces all day, and finally reached the rescuers after
a journey of more than 25 miles.

“When they saw us, they raised a shout and ran out to meet us,” Joseph wrote. “They could scarcely give us time to tell our story they were so anxious to hear all about us.”

The next morning, James Willie and Joseph Elder led the rescuers back to the Willie company’s camp. The plight of the company was shocking to the rescuers. They saw “men, women, and children weakened down by cold and hunger, weeping and crying,” Joseph wrote.

“Oh, how my heart did quake and shudder at the awful scenes which surrounded me.”

If he and James Willie hadn’t found the rescuers and guided them to the Willie camp, the rescue efforts may have come too late. The rescuers gave the company food, clothing, and hope.

Joseph Elder was a person who put the needs of others before his own. Throughout the emigration of 1856, he showed that he had a willing heart and was ready to do whatever he was asked. He didn’t murmur or voice regrets when the journey of the Willie company became difficult. In his later life, he maintained his disposition to be of service whenever needed. He served the Lord in many ways, such as completing multiple missions, one of them to Europe in 1878.

The Healing Dream

The following experience happened near Fort Laramie, Wyoming and comes from the diary of Thomas McIntyre of the 1899 Rowley Handcart Company

“While at prayers tonight, Brother Scroggins indicated that he had something to say.  He dreamed that the Saints were murmuring, and that the Spirit of God came upon him and caused him to prophesy that if the Saints did not cease their murmuring, disease would lay hold on them and many would fall by the way.  He said about 8 o’clock this morning when we started he was in perfect health, in fact never felt better, till about three hours travel, when he was suddenly attacked with violent pains in his bowels.  Yet, he still kept on with the cart.  The pain increased and his eyes grew so weak that he was obliged to drop by the way.  Here he prayed fervently to the Lord to ease his pains and give him strength to keep up with the company.  He tried to remember if he had done anything wrong to incur the Lord’s displeasure.  Being alone, he again prayed earnestly with his face to the Earth.  He felt now so ill that he thought he must die.  He tried to look up but his eyes failed him.  All at once the dream flashed vividly across his mind, so he prayed again and said that if it were the Lord’s will he should tell his dream to the Saints that his pain might leave him.  That moment the pain left him and in a short time he was with the camp again as well as ever.”

The Deep Water Miracle

The following is the story of William Atkin of the 1850 Rowley Handcart Company, as recorded by his granddaughter Luella M. Atkin.

“[Your grandma and I] traveled on until dark and again camped alone.  Although we were in Indian country and nearly every white man we met was an avowed enemy of the Mormon people, yet we were not afraid, but laid down and took sweet rest.

“In the morning we started out early and on arriving at the Green River, we found that our company had crossed it the night before and they were gone out of sight.  Your grandma and I looked at the river and I said to her, “We cannot cross this river alone.”  She replied, “No, but the Lord will help us over.” At these words my heart seemed to leap for joy and I said, “Yes, He surely will.”  We then knelt down and in all humility told our Heavenly Father that we were doing all in our power to keep His commandments and to gather to Zion; and now we had come to this river and could not cross it alone.  We knew He could help; us and we now relied on Him to assist us over.  Your grandma and I then pulled our cart into the river, which was swollen; we could see the deep water just ahead of us, but every step we took the deep water was still one step ahead of us, and we landed on the western bank without even wetting the axletree of our cart.  Our hearts were full of gratitude to our Heavenly Father for this again answering our prayers.”

Samuel Taylor Orton

It was July 1856 somewhere in Wyoming, and the Bunker handcart company was running low on food.  Twenty four year old Samuel Taylor Orton soon became too weak to pull his handcart, lagging behind the company and asking the Lord to let him die.  All at once, he heard a voice say, “Sam, are you here?” He recorded in a journal entry, “I turned around and answered “yes” but could see no one, which surprised me very much.”  However this small incident motivated the young pioneer to get up and keep walking.

He soon caught up with the company but began asking himself just what he expected to see when he reached Salt Lake City.  Why was he out here pulling a handcart on this arduous journey to Zion?  After thinking it through, Brother Orton made up his mind that “if the Father and the Son did appear to the Prophet Joseph Smith and reveal the gospel unto him, and Brigham Young was his lawful successor, I wanted to see the halo of light around his head, like there was around the head of the Savior on nearly all the pictures we see.”  He then put the experience from his mind and pulled his handcart the rest of the way to Salt Lake City.

The Sabbath after he arrived in the valley, Brother Orton was sitting in the old bowery waiting for church services to begin.  Looking around to see if there was anyone in attendance that he knew, he saw President Brigham Young walk in.  As Brother Orton looked toward the stand, he instantly and distinctly “saw President Young with the rays of light around his head.”  At that moment the same voice that had spoken to him on the plains said, “Now, Sam, if ever you apostatize, here is your condemnation.”  Brother Orton recorded, “I looked around me to see if the people heard it, but, I thought they did not.”

 

A Dislocated Shoulder

The following account is related by Oscar O. Stoddard, captain of the Stoddard Company – the last handcart company to cross the plains in 1860.  This experience happened near Independence Rock Wyoming. 

“At the first camp this (the west) side of Quaking Asp Ridge, a few teams from the valley passed us and camped a short distance east of us.  They came back and spent the evening with us, enjoying themselves as young folks will, till between ten and eleven o’clock, when they started for their camp and feeling jolly, hurrahed, fired off pistols, etc.  The Danish Saints, having gone to bed in a tent and all asleep, being suddenly aroused by the uproar, were frightened, and someone shouted ’Indians,’ which created a panic and a rush was made for the tent door to get outside.  Brother Christiansen, their chaplain, a small man, lying in the tent door, started going with the rest, but the rush was too soon and too powerful for him, and he was trampled underfoot.  He found himself free, but with a shoulder out of joint, with a knuckle below the socket.

“The next morning, one of the brethren, by using his knee as a lever, tried to pull his arm out and pry the shoulder in place.  After three or four unsuccessful attempts, he begged him to stop as he could stand the pulling no longer.  I was then informed of the circumstance and went to him and found his arm in a sling.

“In the evening, just after prayers and as we were preparing for bed, he sent for me to come to and administer to him.  I complied and anointed his shoulder as well as his head with consecrated oil and in confirming the anointing with my hands on his head, I prayed for the muscles and sinews to relax that the joint may have room to get to its place.  After I got through administering to him, I said, ‘Brother Christiansen, go to bed and to sleep and if you will have faith you shall wake up in the morning with your shoulder in it’s place,’ and he said, ‘I believe you, Captain,’ after which I went to bed.

“The first thing I heard in the morning, the Danish interpreter called me and said, ‘Captain Christiansen’s shoulder is in its place as you told him last night it would be.’  And so it was.”